TY - JOUR
T1 - Breaking the cycle
T2 - Investigating the social drivers of child witchcraft accusations and ritual abuse in contemporary Ghana
AU - Abdullah, Alhassan
AU - Mensah, Felix
AU - Benyin, Franklin Abeiku Siaw
AU - Cudjoe, Ebenezer
AU - Baffour, Florence Kyei
AU - Manful, Esmeranda
AU - Asamoah, Edward
PY - 2025/9/17
Y1 - 2025/9/17
N2 - Reports, including empirical research, indicate that violence directed toward children accused of being witches (termed ritual abuse) has intensified in contemporary Africa. The phenomenon of ritual abuse has its roots in the medieval period where certain behaviors exhibited by children were labeled as non-normative and associated with supernatural beliefs. Over time, these beliefs have been influenced (both positively and negatively) by societal factors, with some of the negative influences leading to extremely violent behaviors toward children accused of being witches. Consequently, this study utilized narrative vignettes as a stimulus to interview 20 young people in Kumasi-Ghana on the contemporary societal factors that enforce or prevent ritual abuse in Ghana. The findings revealed religious leaders, traditional healers, and the media (movies), among the key factors that enforce child witchcraft beliefs and ritual abuse. Mallams (Islamic leaders), and concoction men (traditional healers) were reported as those who substantiated and provided directives on how accused child witches should be treated. In contrast, enforcement of local bylaws and education on legal protections for children were some protective factors that contributed to the decline of ritual abuse. The study highlights gaps in the framing of child witchcraft accusations and calls for social work involvement to address ritual abuse of children.
AB - Reports, including empirical research, indicate that violence directed toward children accused of being witches (termed ritual abuse) has intensified in contemporary Africa. The phenomenon of ritual abuse has its roots in the medieval period where certain behaviors exhibited by children were labeled as non-normative and associated with supernatural beliefs. Over time, these beliefs have been influenced (both positively and negatively) by societal factors, with some of the negative influences leading to extremely violent behaviors toward children accused of being witches. Consequently, this study utilized narrative vignettes as a stimulus to interview 20 young people in Kumasi-Ghana on the contemporary societal factors that enforce or prevent ritual abuse in Ghana. The findings revealed religious leaders, traditional healers, and the media (movies), among the key factors that enforce child witchcraft beliefs and ritual abuse. Mallams (Islamic leaders), and concoction men (traditional healers) were reported as those who substantiated and provided directives on how accused child witches should be treated. In contrast, enforcement of local bylaws and education on legal protections for children were some protective factors that contributed to the decline of ritual abuse. The study highlights gaps in the framing of child witchcraft accusations and calls for social work involvement to address ritual abuse of children.
KW - Mallams
KW - Ritual abuse
KW - Child witches
KW - Local movies
KW - Traditional leaders
KW - Witchcraft accusation
UR - https://www.webofscience.com/api/gateway?GWVersion=2&SrcApp=woscharlessturt_pure&SrcAuth=WosAPI&KeyUT=WOS:001573163300001&DestLinkType=FullRecord&DestApp=WOS_CPL
UR - https://www.scopus.com/pages/publications/105016748768
UR - https://www.scopus.com/inward/citedby.url?scp=105016748768&partnerID=8YFLogxK
U2 - 10.1080/15426432.2025.2559627
DO - 10.1080/15426432.2025.2559627
M3 - Article
SN - 1542-6432
SP - 1
EP - 20
JO - Journal of Religion and Spirituality in Social Work: social thought
JF - Journal of Religion and Spirituality in Social Work: social thought
ER -