God comes to Job: A response to J. Richard Middleton on Yhwh's second speech from the whirlwind

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Abstract

First I want to thank Richard Middleton for his reminder that a book like
Job, despite its ancient origins, has relevance in our present time. Even
though, as he states, the book has fascinated readers for over two millennia,
its special attraction in our contemporary world is the refusal of its hero to
accept easy answers to suffering, and, more than that, to be willing to ‘be
upset with God’. This perspective has always made sense to those who have
undergone personal crises, but even if a contemporary reader has not yet
experienced such disorientation, the context that none of us can escape is
the global suffering now brought to us daily through world-wide 24/7 media.
The audacity and bold speech that characterizes the book of Job has
long inspired those of Jewish faith. On 28 September 2016 Shimon Perez,
the former President of Israel, passed away. Knowing that the seminar
planned for Middleton’s visit that was held a few days later was focusing on
the lament genre, a student sent me this quote attributed to Perez: ‘The Jews’
greatest contribution to history is dissatisfaction! We’re a nation born to be
discontented. Whatever exists we believe can be changed for the better.’1
Dissatisfaction is well expressed in the Yiddish word ‘chutzpah’—with its
connotations of both audacity and courage. I think this is why even ‘speaking
impiously’, as Job is said to have done, is not anywhere perceived as a sin.
Original languageEnglish
Pages (from-to)28-34
Number of pages7
JournalSt. Mark's review: A journal of Christian thought and opinion
Volume239
Issue number1
Publication statusPublished - 01 Mar 2017

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