Migration and Rudd's apology: Whose voices are heard and what do they mean for the Christian community?

Chris Budden

doi:10.1057/9781137426673_8

Migration and Rudd's apology: Whose voices are heard and what do they mean for the Christian community?

Chris Budden

Theology

United Theological College

Research output: Book chapter/Published conference paper › Chapter (peer-reviewed) › peer-review

Abstract

While I am a resident of Australia, and have been all my life, I actually live in many lands. When my ancestors arrived in this land, in the year that the colonists designated 1839 AD, they continued the invasion of the land of the Kamilaroi. Unknowingly and unwittingly I continued the same occupation. I have since lived in other lands—for example, Wik, Larrakia, Waradjiri, Ngunwal—and now live on the land of the Awabakal peoples. Some of this chapter emerged in a writing workshop held on Darug land.

Original language	English
Title of host publication	Indigenous Australia and the unfinished business of theology
Subtitle of host publication	Cross-cultural engagement
Editors	Jione Havea
Place of Publication	New York
Publisher	Palgrave Macmillan
Chapter	8
Pages	97-111
Number of pages	15
Edition	1st
ISBN (Electronic)	9781137426673
ISBN (Print)	9781137426666, 9781349490899
DOIs	https://doi.org/10.1057/9781137426673_8
Publication status	Published - 2014

Publication series

Name	Postcolonialism and eligions

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

SDG 2 Zero Hunger
SDG 10 Reduced Inequalities

Access to Document

10.1057/9781137426673_8

Cite this

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title = "Migration and Rudd's apology: Whose voices are heard and what do they mean for the Christian community?",

abstract = "While I am a resident of Australia, and have been all my life, I actually live in many lands. When my ancestors arrived in this land, in the year that the colonists designated 1839 AD, they continued the invasion of the land of the Kamilaroi. Unknowingly and unwittingly I continued the same occupation. I have since lived in other lands—for example, Wik, Larrakia, Waradjiri, Ngunwal—and now live on the land of the Awabakal peoples. Some of this chapter emerged in a writing workshop held on Darug land.",

keywords = "Indigenous people, Prime minister, Migrant worker, Asylum seeker, Social location",

author = "Chris Budden",

note = "Includes bibliographical references.",

year = "2014",

doi = "10.1057/9781137426673\_8",

language = "English",

isbn = "9781137426666",

series = " Postcolonialism and eligions",

publisher = "Palgrave Macmillan",

pages = "97--111",

editor = "Jione Havea",

booktitle = "Indigenous Australia and the unfinished business of theology",

address = "United Kingdom",

edition = "1st",

}

Migration and Rudd's apology: Whose voices are heard and what do they mean for the Christian community? / Budden, Chris.
Indigenous Australia and the unfinished business of theology: Cross-cultural engagement. ed. / Jione Havea. 1st. ed. New York: Palgrave Macmillan, 2014. p. 97-111 ( Postcolonialism and eligions).

Research output: Book chapter/Published conference paper › Chapter (peer-reviewed) › peer-review

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T1 - Migration and Rudd's apology

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N1 - Includes bibliographical references.

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N2 - While I am a resident of Australia, and have been all my life, I actually live in many lands. When my ancestors arrived in this land, in the year that the colonists designated 1839 AD, they continued the invasion of the land of the Kamilaroi. Unknowingly and unwittingly I continued the same occupation. I have since lived in other lands—for example, Wik, Larrakia, Waradjiri, Ngunwal—and now live on the land of the Awabakal peoples. Some of this chapter emerged in a writing workshop held on Darug land.

AB - While I am a resident of Australia, and have been all my life, I actually live in many lands. When my ancestors arrived in this land, in the year that the colonists designated 1839 AD, they continued the invasion of the land of the Kamilaroi. Unknowingly and unwittingly I continued the same occupation. I have since lived in other lands—for example, Wik, Larrakia, Waradjiri, Ngunwal—and now live on the land of the Awabakal peoples. Some of this chapter emerged in a writing workshop held on Darug land.

KW - Indigenous people

KW - Prime minister

KW - Migrant worker

KW - Asylum seeker

KW - Social location

U2 - 10.1057/9781137426673_8

DO - 10.1057/9781137426673_8

M3 - Chapter (peer-reviewed)

SN - 9781137426666

SN - 9781349490899

T3 - Postcolonialism and eligions

SP - 97

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BT - Indigenous Australia and the unfinished business of theology

A2 - Havea, Jione

PB - Palgrave Macmillan

CY - New York

ER -

Migration and Rudd's apology: Whose voices are heard and what do they mean for the Christian community?

Abstract

Publication series

UN SDGs

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