TY - JOUR
T1 - 'Oh, honey, we're all Transgender'
T2 - The journey towards trans subjectivity in US fiction for teens
AU - Macleod, Mark
N1 - Includes bibliographical references.
PY - 2014
Y1 - 2014
N2 - The author of Geography Club (2003), Brent Hartinger, argues that LGBTI fiction in the United States has moved beyond its preoccupation with identity and coming out, and now includes characters who just happen to be gay (Hartinger 2009). He is defining his own practice as a writer accurately enough, but it’s not true to say that the coming out novel for teens is dead – or that it should be. Every young person’s experience of coming to terms with his or her sexuality is unique, but before we assume that acknowledging LGBTI sexuality is no longer a problem, we need to remember that it can still be a matter of life and death in an increasing number of communities. Namaste (2011) calls on academics to continue to make the invisible lives of transgender people, in particular, visible by focusing on the alarming facts of their homelessness, their suffering of poor health and violent crime, and the tragic rate of transgender suicide. It is too comfortable for theorists such as Butler (1990) and Garber (1991) to focus on LGBTI as merely contesting intellectual constructions of gender. For Namaste the function of discourse about diversity is to achieve social justice.
AB - The author of Geography Club (2003), Brent Hartinger, argues that LGBTI fiction in the United States has moved beyond its preoccupation with identity and coming out, and now includes characters who just happen to be gay (Hartinger 2009). He is defining his own practice as a writer accurately enough, but it’s not true to say that the coming out novel for teens is dead – or that it should be. Every young person’s experience of coming to terms with his or her sexuality is unique, but before we assume that acknowledging LGBTI sexuality is no longer a problem, we need to remember that it can still be a matter of life and death in an increasing number of communities. Namaste (2011) calls on academics to continue to make the invisible lives of transgender people, in particular, visible by focusing on the alarming facts of their homelessness, their suffering of poor health and violent crime, and the tragic rate of transgender suicide. It is too comfortable for theorists such as Butler (1990) and Garber (1991) to focus on LGBTI as merely contesting intellectual constructions of gender. For Namaste the function of discourse about diversity is to achieve social justice.
U2 - 10.12957/soletras.2014.16312
DO - 10.12957/soletras.2014.16312
M3 - Article
SN - 2316-8838
VL - 28
SP - 321
EP - 332
JO - Revista Soletras
JF - Revista Soletras
IS - 2
ER -