Abstract
Original language | English |
---|---|
Pages (from-to) | 56-68 |
Number of pages | 13 |
Journal | Australian Journal of Islamic Studies |
Volume | 6 |
Issue number | 3 |
Publication status | Published - 22 Nov 2021 |
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Pope Francis’ dialogue initiatives with Muslims : Opportunities and challenges. / Yucel, Salih; Tahir, Muhammad.
In: Australian Journal of Islamic Studies, Vol. 6, No. 3, 22.11.2021, p. 56-68.Research output: Contribution to journal › Article › peer-review
TY - JOUR
T1 - Pope Francis’ dialogue initiatives with Muslims
T2 - Opportunities and challenges
AU - Yucel, Salih
AU - Tahir, Muhammad
N1 - Albayrak, Ismail, “Challenges in Inter-Religious Dialogue: Initiatives and Activities of the Gülen (Hizmet) Movement in Turkey.” In The Art of Coexistence: Pioneering Role of Fethullah Gülen and the Hizmet Movement, edited by Ismail Albayrak and Salih Yucel, p.57-91. New Jersey: Tughra Books, 2014. Albayrak, Ismail. “The People of the Book in the Qur’ān.” Islamic Studies 47, no. 3 (2008): 301-325. Allen, John L. The Future Church: How Ten Trends are Revolutionizing the Catholic Church. New York: Image, 2013. Aziz, Mahmoud. “Pope Francis visits Egypt with Message of Peace.” Ahramonline, April 27, 2017. Accessed March 18, 2020. http://english.ahram.org.eg/NewsContent/1/64/266683/ Egypt/Politics-/Pope-Francis-visits-Egypt-with-message-of-peace-.aspx. Borelli, John. “Interreligious Dialogue as a Spiritual Practice.” Paper presented at the Islam in the Age of Global Challenges: Alternative Perspectives of the Gulen Movement conference, Washington, D.C., November 14-15, 2008. http://en.fgulen.com/conference-papers-en/gulen-conference-in-washington/interreligious-dialogue-as-a-spiritual-practice. Brockhaus, Hannah, and Ed Pentin. “Pope Francis says he Welcomes Constructive Criticism.” Catholic News Agency, September 10, 2019. Accessed March 22, 2020. https://www.catholicnewsagency.com/news/pope-francis-says-he-welcomes-constructive-criticism-89485. Cassidi, Edward Idris. Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate. New York: Paulist Press, 2005. Denari, Jordan, “In Our Time’: Francis Moves beyond Nostra Aetate,” Commonweal Magazine https://www.commonwealmagazine.org/our-time-francis-moves-beyond-nostra-aetateaccessed 22.12.2019, in Vatican II and its Impact, ed by Mannion, Vladimir. & Gerard Jason Welle, O.F.M. Nature Switzerland: Palgrave, Macmillan, Springer, 2018. Eckhardt, William. “Civilizations, Empires, and Wars.” Journal of Peace Research 27, no. 1 (1990): 9-24. The Editors of Encyclopedia Britannica. “List of Wars.” Encyclopedia of Britannica, July 10, 2015. Accessed December 15, 2019. https://www.britannica.com/topic/list-of-wars-2031197. Fiedler, Maureen. “Nostra Aetate Proves that Change is Possible.” National Catholic Reporter, October 26, 2015. Accessed March 3, 2020. https://www.ncronline.org/blogs/ ncr-today/nostra-aetate-proves-change-possible. Fitzgerald, Michael L. “Catholic Theological Perspectives on Islam and Christian Muslims Relations Since Vatican II until Today.” Theologica 8 (2018): 11-31. Fitzgerald, Michael L. “Nostra Aetate: Dialogue and Dialogues.” In Catholicism Engaging Other Faiths: Vatican II and its Impact, edited by Vladimir Latinovic, Gerard Mannion and Jason Welle, 25-39. Switzerland: Palgrave Macmillan, 2018. Freeman, Chas W. “Deglobalization and its Discontents.” Chas W. Freeman, Jr., September 26, 2019. Accessed December 27, 2019. https://chasfreeman.net/deglobalization-and-its-discontents/. Haddad, Yvonne, and Wadi Haddad. Christian-Muslim Encounters. Gensville: University Press of Florida, 1995. The Holy See. “Address of His Holiness Pope Francis to the Participants in the International Peace Conference.” April 28, 2017. http://www.vatican.va/content/francesco/en/speeches/ 2017/april/documents/papa-francesco_20170428_egitto-conferenza-pace.html. Kauffmann, Gretel. “Why Pope Francis won’t Link Islam with Terrorism?” The Christian Science Monitor, August 1, 2016. Machado, Felix. “Fifty Years of Nostra Aetate: Opportunities to Transcend Differences.” In Catholicism Engaging Other Faiths: Vatican II and its Impact, edited by Vladimir Latinovic, Gerard Mannion and Jason Welle, 41-54. Switzerland: Palgrave Macmillan, 2018. O’Mahony, Anthony. “Catholic Theological Perspectives on Islam at the Second Vatican Council.” New Blackfriars 88, no. 1016 (2007): 385–98 Mannion, Gerard. “Catholicism Embracing its Religious Others.” In Catholicism Engaging Other Faiths: Vatican II and its Impact, edited by Vladimir Latinovic, Gerard Mannion and Jason Welle, 3-14. Switzerland: Palgrave Macmillan, 2018. McInerney, Patrick. “From the Editor.” Bridges 85 (2019): 1. Michel, Thomas. “Toward a Dialogue of Liberation with Muslims.” CTC Bulletin. Accessed April 17, 2020. https://www.cca.org.hk/ctc/ctc02-01/ctc0201d.htm. Nursi, Said. The Reasonings: A Key to Understanding the Qur’an’s Eloquence. New Jersey: Tugrah Books, 2008. Nye, Joseph S. “What is a Moral Foreign Policy?” Texas National Security Review 3, no. 1 (2019): 96-108. Accessed January 19, 2020. https://tnsr.org/2019/11/what-is-a-moral-foreign-policy/. O’Mahony, Anthony. “Catholic Theological Perspectives on Islam at the Second Vatican Council.” New Black Affairs 88, no. 1016 (2007): 385-398. https://doi.org/10.1111/j.1741-2005.2006.00132.x Pew Research Center. “The Global Catholic Population.” February 13, 2013. Accessed August 14, 2021. https://www.pewforum.org/2013/02/13/the-global-catholic-population/. Said, Edward W. Orientalism. New York: Vintage Books, 1979. Schneider, Athanasius. “The Christian Faith is the Only Valid and the Only God-Willed Religion.” Catholicism 101, February 8, 2019. Accessed March 18, 2020. https://onepeterfive.com/schneider-christian-god-willed/. Sevinc, Bayram. Diyalog ve Korku: Postodern Bir Dilemma [A Dilemma]. Istanbul: Iz Yayinlari, 2012. Siddiqui, Ataullah. Christian-Muslim Dialogue in the Twentieth Century. London: Macmillan Press, 1997. Solimeo, Luiz Sérgio. “Theological and Canonical Implications of the Declaration Signed by Pope Francis in Abu Dhabi.” The American FTP, February 27, 2019. Accessed March 18, 2020. https://www.tfp.org/theological-and-canonical-implications-of-the-declaration-signed-by-pope-francis-in-abu-dhabi/. Stone, Mark Anthony. “The Children of Adam: A Study of the Islamic Understanding of Community (Umma) from the Classical to Contemporary Ages.” Unpublished PhD diss., Monash University, 2014. Address of His Holiness John Paul II to Young Muslims, Casablanca, Morocco, August 19, 1985, Encounter: documents for Christian-Muslim understanding, no. 128, 1986 in O’Mahony, Anthony. “Catholic Theological Perspectives on Islam at the Second Vatican Council.” New Blackfriars 88, no. 1016 (2007): 385–98. Winfield, Nicole. “Pope says US Critics use ‘Rigid’ Ideology’ to Mask Failings.” AP News, September 11, 2019. Accessed March 22, 2020. https://apnews.com/7078a805c9 ea4585874cd22559f0046a. Yilmaz, Ihsan, and Ismail Albayrak. “Instrumentalization of Religious Conspiracy Theories in Politics of Victimhood: Narrative of Turkey’s Directorate of Religious Affairs.” Religions 12 (2021): 841. https://doi.org/10.3390/rel12100841. Yucel, Salih. “Muslim-Christian Dialogue: Nostra Aetate and Fethullah Gulen’s Philosophy of Dialogue.” Australian eJournal of Theology 20, no. 3 (2013): 197-206. Yucel, Salih. “Human Rights and Guilt by Association Said Nursi’s Renewal Approach.” Australian Journal of Islamic Studies 4, no. 3 (2019): 19-33.
PY - 2021/11/22
Y1 - 2021/11/22
N2 - Pope Francis’ dialogue activities with the Muslim world have been welcomed by the majority of Muslims and covered extensively in media. His visits to Muslim countries, meeting with the heads of state and official religious authorities, and his encouraging Catholics for dialogue activities can contribute to world peace. This article will focus on Nostra Aetate which is considered one of the most critical turning points in the history of Catholic-Muslim relations. This study has two arguments. The first is that the statements of Pope Francis about the practice of dialogue can contribute to world peace if applied both within institutions and at the grassroots. The second is that if Pope Francis’ dialogue activities involve only religious leaders officially appointed by governments in the Muslim world and exclude independent religious leaders, the impact will be significantly lessened. This paper also proposes that for fruitful dialogue activities, both Catholics and Muslims should focus on moral qualities rather than theological differences.
AB - Pope Francis’ dialogue activities with the Muslim world have been welcomed by the majority of Muslims and covered extensively in media. His visits to Muslim countries, meeting with the heads of state and official religious authorities, and his encouraging Catholics for dialogue activities can contribute to world peace. This article will focus on Nostra Aetate which is considered one of the most critical turning points in the history of Catholic-Muslim relations. This study has two arguments. The first is that the statements of Pope Francis about the practice of dialogue can contribute to world peace if applied both within institutions and at the grassroots. The second is that if Pope Francis’ dialogue activities involve only religious leaders officially appointed by governments in the Muslim world and exclude independent religious leaders, the impact will be significantly lessened. This paper also proposes that for fruitful dialogue activities, both Catholics and Muslims should focus on moral qualities rather than theological differences.
KW - Qur'an
KW - Pope Francis
KW - Interfaith dialogue
KW - people of the book
KW - Nostra Aetate
UR - https://ajis.com.au/index.php/ajis/about
M3 - Article
VL - 6
SP - 56
EP - 68
JO - Australian Journal of Islamic Studies
JF - Australian Journal of Islamic Studies
SN - 2207-4414
IS - 3
ER -