@inbook{c796f9f01f04492eb6011194d24fef7e,
title = "Stop, take, care: Reading Luke 10:25-37 with islanders in prison",
abstract = "This essay offers a reading of Luke 10.25-37 based on conversations with people in prison. I unravel those through readings of Luke 10.25-37 (which contains a parable involving a Samaritan and an innkeeper), driven by interests in constructing prison hermeneutics. The ambiguity of how prison is {\~A}¢''public space{\~A}¢'' motivates this reflection. Who owns prison? This is not a question about sponsorship and management (federal, state, private or church), but about the ideologies and conditions that require prison (institution and system). Behind (the bars of) this essay is a conviction that biblical critics can {\~A}¢''own{\~A}¢'' (by devotion, by commission) prison through reading and engaging with people in prison. The prison condition invites rethinking five categories that biblical critics often take for granted{\~A}¢''space, time, relation, identity, interruption{\~A}¢''hence the five sections of this essay.",
keywords = "Luke 10.25-37, Prison hermeneutics",
author = "Jione Havea",
year = "2014",
language = "English",
isbn = "9781909697478",
series = "Bible in the modern world",
publisher = "Sheffield Phoenix Press",
number = "505300",
pages = "59--71",
editor = "David Neville",
booktitle = "The Bible, justice and public theology",
}