Abstract
Original language | English |
---|---|
Article number | 705 |
Pages (from-to) | 1-13 |
Number of pages | 13 |
Journal | Religions |
Volume | 13 |
Issue number | 8 |
DOIs | |
Publication status | Published - 01 Aug 2022 |
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In: Religions, Vol. 13, No. 8, 705, 01.08.2022, p. 1-13.
Research output: Contribution to journal › Article › peer-review
TY - JOUR
T1 - Tajdid (renewal) by embodiment
T2 - Examining the globalization of the first mosque open day in Australian history
AU - Yucel, Salih
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A History of Faith-Based Micro, Meso and Macro Dialogue Between Muslims and Non-Muslims in Australia Prior to 9/11. Unpublished Ph.D. thesis, The Australian Catholic University, Melbourne, Australia. The thesis is expected to be published in 2023. Vahide, Sukran. 2005. Islam in Modern Turkey: An Intellectual Biography of Bediuzzaman Said Nursi. New York: State University of New York Press. Voll, John. 1999. Renewal and reformation in the mid-twentieth century: Bediuzzaman Said Nursi. MuslimWorld 89: 245–59. Yavuzlar, Mehmet. 2021. Australian Universal Foundation, Sydney, Australia. Personal communication, March 12. Yilmaz, Ihsan. 2003. Ijtihad and Tajdid by Conduct: The Gülen Movement. In Turkish Islam and the Secular State: The Gülen Movement. Edited by Hakan M. Yavuz and John L. Esposito. Syracuse: Syracuse University Press. Yucel, Salih. 2010a. Fethullah Gülen: Spiritual leader in a global Islamic context. Journal of Religion and Society 12: 1–19. Yucel, Salih. 2010b. The Struggle of Ibrahim: Biography of an Australian Muslim. New Jersey: Tugrah Books. Yucel, Salih. 2011. Spiritual Role Models in Fethullah Gülen’s Educational Philosophy TAWARIKH. International Journal for Historical Studies 3: 65–76. Yucel, Salih. 2013. Muslim-Christian Dialogue: Nostra Aetate and Fethullah Gülen’s Philosophy of Dialogue. Australian eJournal of Theology 20: 197–206. Publisher Copyright: © 2022 by the author.
PY - 2022/8/1
Y1 - 2022/8/1
N2 - The concepts of tajdid (renewal) and mujaddid (renewer) in Islam are discussed mainly in scholarly works. Although all Muslim scholars agree on the necessity of tajdid, they differ regarding the scope of tajdid, who the mujaddids are, and their primary role. Most scholars agree that the primary duty of the mujaddid is to restore or lead to restore correct religious knowledge and practice and eradicate the errors from the past century. Renewal of correct religious practice can be local or global. This article first briefly discusses the notions of tajdid and mujaddid. Secondly, it examines the first “mosque open day” initiated by the Australian Intercultural Society (AIS) and Affinity Intercultural Foundation (AIF) in 2001 before the September 11 terrorist attacks in the US. A mosque open day gradually has become a common practice of most mosques in Australia and has been globalized by Muslim minorities worldwide. This paper examined about 240 pages of results via the Google search engine and 500 pages of results via the Yahoo search engine, and the AIS’s and AIF’s archives about mosque open days. This paper argues that the globalization of mosque open days can be considered a renewal of an Islamic tradition.
AB - The concepts of tajdid (renewal) and mujaddid (renewer) in Islam are discussed mainly in scholarly works. Although all Muslim scholars agree on the necessity of tajdid, they differ regarding the scope of tajdid, who the mujaddids are, and their primary role. Most scholars agree that the primary duty of the mujaddid is to restore or lead to restore correct religious knowledge and practice and eradicate the errors from the past century. Renewal of correct religious practice can be local or global. This article first briefly discusses the notions of tajdid and mujaddid. Secondly, it examines the first “mosque open day” initiated by the Australian Intercultural Society (AIS) and Affinity Intercultural Foundation (AIF) in 2001 before the September 11 terrorist attacks in the US. A mosque open day gradually has become a common practice of most mosques in Australia and has been globalized by Muslim minorities worldwide. This paper examined about 240 pages of results via the Google search engine and 500 pages of results via the Yahoo search engine, and the AIS’s and AIF’s archives about mosque open days. This paper argues that the globalization of mosque open days can be considered a renewal of an Islamic tradition.
KW - tajdid
KW - Said Nursi
KW - The Hizmet Movement
KW - mosque
KW - Intercultural theology
KW - Islam and Dialogue
KW - Muslims in Australia
KW - Muslims in the West
KW - Place of worship
KW - Mosque open day
KW - Australian Intercultural Society
KW - Affinity Intercultural Society
KW - renewal
KW - Australian Muslims
KW - mosque open day
KW - Fethullah Gülen
KW - Hizmet Movement
KW - Tajdid
UR - http://www.scopus.com/inward/record.url?scp=85136957616&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85136957616&partnerID=8YFLogxK
U2 - 10.3390/rel13080705
DO - 10.3390/rel13080705
M3 - Article
SN - 2077-1444
VL - 13
SP - 1
EP - 13
JO - Religions
JF - Religions
IS - 8
M1 - 705
ER -