TY - JOUR
T1 - Why Feel Bad?
T2 - A Theory of Affect (emotions) and the Relationship to Pentecostal Spirituality
AU - Stevens, Bruce
N1 - Imported on 12 Apr 2017 - DigiTool details were: Journal title (773t) = Australasian Pentecostal Studies. ISSNs: 1440-1991;
PY - 2005
Y1 - 2005
N2 - Christian counselling is a practice largely in search of a theory. There is no one theoretical approach universally accepted, and while this is perhaps inevitable in our 'market place of ideas', it also reflects a lack of willingness to do the hard work of theory building. In this paper I will propose a theory of affect drawing on the psychoanalytic tradition and developmental research. Psychoanalysis provides a very sophisticated theory of personality which has been increasingly both challenged and confirmed by empirical research. Hopefully this will illustrate the size of the task before us. I also want to raise some issues about the way emotions are understood in some Pentecostal churches. If preaching is anything to go by, there is a lack of acceptance of negative emotions. Perhaps it is considered bad PR to acknowledge that Christians might suffer. In a previous generation this was expressed more theologically, with an impatience to get to the 'Victory in Christ' (a misreading of 1Cor15:57). If we understand why we experience emotions, both positive and negative, then it will be more clearly seen that 'positive thinking' or 'simple faith' will not work in this realm. There is a structure of what it means to be human, this is the 'hard ware' designed by God which naturally limits any 'soft ware' applications!
AB - Christian counselling is a practice largely in search of a theory. There is no one theoretical approach universally accepted, and while this is perhaps inevitable in our 'market place of ideas', it also reflects a lack of willingness to do the hard work of theory building. In this paper I will propose a theory of affect drawing on the psychoanalytic tradition and developmental research. Psychoanalysis provides a very sophisticated theory of personality which has been increasingly both challenged and confirmed by empirical research. Hopefully this will illustrate the size of the task before us. I also want to raise some issues about the way emotions are understood in some Pentecostal churches. If preaching is anything to go by, there is a lack of acceptance of negative emotions. Perhaps it is considered bad PR to acknowledge that Christians might suffer. In a previous generation this was expressed more theologically, with an impatience to get to the 'Victory in Christ' (a misreading of 1Cor15:57). If we understand why we experience emotions, both positive and negative, then it will be more clearly seen that 'positive thinking' or 'simple faith' will not work in this realm. There is a structure of what it means to be human, this is the 'hard ware' designed by God which naturally limits any 'soft ware' applications!
M3 - Article
SN - 1440-1991
VL - 9
SP - 81
EP - 98
JO - Australasian Pentecostal Studies
JF - Australasian Pentecostal Studies
IS - 6
ER -